ANANT KOTI BRAHMAAND NAYAK RAJADHIRAJ YOGIRAJ PARAMBRAHMA SHRI SAT-CHIT-ANAND SADGURU SAINATH MAHARAJ KI JAI !!!

Listen To Shirdi Saibaba Aartis Online :


To Believe That Gyan And Bhakti, Knowledge And Devotion Are Different From Each Other Is Ignorance ; As Gyan And Bhakti Are One And The Same.To Promote Sai Bhakti Is To Promote Gyan And Therefore The Removal Of Agyan Or Ignorance. It Is Therefore Duty Of Every Sai Bhakt To Share And Spread Their Knowledge About Baba.

30 January 2009

AMBROSIA IN SHIRDI-PART4

EXCERPTS INHERITED FROM THE BOOK ," AMBROSIA IN SHIRDI ",
COMPILED BY : SAI BHAKT VINNY,

Leela 6

A Cashier of a well-known firm at Bombay, had embezzled a large sum of money. He had a master plan, and that was, to go to Shirdi and seek refuge there. So he did exactly that. A warrant for his arrest was put out. The Manager of the firm was asked to execute the warrant and bring the culprit for prosecution. The Man­ager was a Baba devotee. He diligently searched all the places far and near, but could not trace the culprit. Out of desperation, he thought he would go to Shirdi and place the matter before Baba, before giving up the search.

So he went to Shirdi and to the Dwarakamai for darshan. When to his utter amazement he saw the Cash­ier shampooing Baba's feet. On seeing the Manager, the Cashier was at his wits end. He prostrated before Baba and begged Him to save him.

Baba advised him to go with the Manager to Bombay, and confess the whole matter and request to be pardoned. The Cashier carried out Baba's words to the letter. Thus the Cashier was saved from criminal prosecution. The firm thanked the manager for dexterously handling the affair.

"SHARAN MAJA ALLA ANI VAYA GELA DAKHAVA DAKHAVA AISA KONI"

{SHOW ME. DO SHOW ME ANY ONE WHO HAS SOUGHT SHELTER AND REFUGE IN ME AND WAS CAST BY THE WAY SIDE OR ABAN­DONED}

(11 PROMISES OF SAI BABA)

Leela 7

"When Brahmadev has created this Universe, if we do not appreciate it, His ingenuity and skill will be in vain. He who has no evil thought in his mind, why should he fear any one? Eyes do their work of see­ing. Then why be embarrassed," said Baba to Nana Chandorkar (Sai Satcharitra Ch.49) when the beauty of a Muslim lady, who came for Baba's darshan, charmed Chandorkar.

"I lost my eye sight I do not mourn its loss as it keeps me from seeing undesirable things. Yet, I yearn to see the Sagun Roop of my Lord, You. Therefore grant me sight till I am satiated at beholding your form. Then you may withdraw the sight again," prayed a devotee to Baba. Baba at once restored his sight. He looked at Baba with love and devotion for a long, long time. When he was filled with joy and completely satisfied he lost his sight again. Thus Baba fulfilled his wish.

Leela 8


In Dadar, Bombay lived Vittal Yashwant Deshpande with his parents and grandfather. A tragedy brought him to Baba.His grandfather suddnely fell sick and gradually lost his sight. All sorts of rem­edies, treatments, doctors and vaids were tried. But, he became totally blind. Vittal was very fond of his grandfather and he helped him move around the house.

There lived in Bandra, a Satpurush named Govind Rao Mankar. He was a devotee of Baba and advised the grandfather to go to Shirdi, and seek Baba's blessings for a cure. The grandfather was impressed by the Satpurush, and was determined to go to Shirdi. He requested his son to take him to Shirdi, but for some reason, the trip was postponed.

In 1916, Vittal was just twelve years old. As his uncle was busy, it was decided that Vittal would take his grandfather to Shirdi. Before leaving, his parents repeatedly told Vittal to behave properly and take care of his grandfather. They reached Shirdi and went to the Dwarakamai. They took darshan and prostrated before Baba, who said, "Give Me Rs.6/- dakshina".

Vittal thrust his hand into his pocket and found that he had a Rs.10/- and a Rs.5/- note. He gave Baba the ten rupee note, which He did not accept, nor would He ac­cept the Rs.5/- note, nor would He give him the change. Vittal tried again, but Baba stubbornly said, "Give Me Rs.6/- dakshina". So, Vittal brought his grandfather to the Sabha Mandap below, and seated him in a corner next to the wall. He went out to get the change. But try as he may, no one gave him the change. Frustrated and wondering how his grandfather was, he started crying. Suddenly, a well-built man stood before him. He had on a clean dhotar (Indian dress) a pagdi (turban), Poona shoes and chandan (sandalwood paste) on his forehead. Gently, he asked, "Child, why are you crying?" Vittal told him how stubborn Baba was and his inability to get change. Quietly, he gave him the change. Vittal ran to Dwarakamai and placed the Rs.6/- at Baba's feet "Daro mat, beta. Allah Malik achcha karega. Ab thumhara kaam hogaya" (Do not fear my child Allah Malik will do good. Now your work is successful). Vittal was astonished, but rather confused. He had not told Baba why he had come, nor had Baba asked him. He just stood there staring at Baba. Baba repeated the same words again. Still confused, he went to the cor­ner where he had seated his grandfather, but he wasn't there. He searched in the Sabha Mandap, but couldn't find him. Fearing that he may have walked out, he ran out of the Dwarakamai, but there was no trace of his grandfather. Again, he ran around the village, calling his grandfather, but he couldn't find him.

Dejected and afraid, he started crying bitterly, wondering if his grandfather had fallen or hurt himself. Lo! The same man stood before him. "Why are you crying now?" he asked gently, patting Vittal on his back. Though sobs, Viittal told him what had happened. "Your grandfather is seated on the steps of Sathe Wada", he said, pointing in that direction. Vittal ran and found his grandfather happily seated on the steps, eating sugarcane.

Angrily, he said "Why did you leave the place I seated you at? Suppose you fell and hurt yourself? How did you reach here?" the grandfather told him that as soon as he went to get the change, his sight started re­turning. "By the time you came back, I could see clearly. So, I came to the Wada". Vittal was relieved to hear this. He also understood why Baba asked for Rs.6/-only. The dakshina of Rs.6/- could possibly mean 'giv­ing unto Baba the six internal enemies (lust, anger, greed, pride, dellusion and envy) that thrive through the five senses (sight, hearing, speech, smell and taste). Especially sight (Sai Satcharitra Ch.16 'Shadripus') is explained.

On the way home, he lost his cap, and was afraid to tell his grandfather about it. Finally, they reached Dadar. His parents were awaiting their arrival, when he turned around, his grandfather was missing. He collected all their bags and walked slowly towards his parents. They eagerly questioned him about the trip. He mumbled something, just then his grandfather arrived with a new cap. He was then filled with immense joy as he finally got proof that his grandfather could really see.

"But who was the mysterious gentleman, and how did he know who my grandfather was?" he wondered.

No comments:

Post a Comment

please leave your comments and suggestions below :




Your pictures and fotos in a slideshow on MySpace, eBay, Facebook or your website!view all pictures of this slideshow